In a previous post, I began discussing moralism, which I take to be a commitment to the view that some acts must be forbidden, socially or legally, because they are (a) judged wrong by the general populace, (b) in some way opposed to the continued survival of the community qua a somehow unified group (I had said “general populace,” but this is clearer), or (c) simply immoral even if no one is hurt by them.
I have been seeing, once again, posts on social media about the loss of national identity (and praise for a few places that seem to still have such). My response to such posts is always the same: why would anyone value a national identity? That is the same response I have to those who seem to identify with a political party, ideology, racial or cultural groups, groups with the same sexual preferences, etc. I always wonder why anyone thinks that a group has any independent substantive value rather than just being a set of people that happen to share something in common.
Identifying with a group could just be recognizing that one has something in common with others (those also in the group), but it—or “taking a group identity”—has become something more. It is, we might say, an entryway into valuing that group for its own sake—that is, it’s the starting point to thinking of the group as having some value above and beyond the value of the individuals in the group. Nationalism is no exception—the whole point (it seems to me) is to encourage people to think of the nation as an entity of moral value all its own. Granted, that value is meant to be somehow good for the people within the nation, but how that works is mysterious. (But not to the point here.)
What do those who bemoan a loss of national identity (or who seek to revive such) want? They want to convince others to live as they think all ought to live. Or at least how all who live here ought to live. This looks like the first sort of moralism—they believe those who act differently are somehow acting wrongly. But what is it that they do wrong? So far as I can tell, it is nothing more than the refusal to live as the advocates of nationalism want.
Why are advocates of nationalism so concerned about people acting differently? This is where the second sort of moralism comes back in: what nationalists want is to be assured their group will survive; they thus fear anyone not going along with them as it means their national group does not have the allegiance of everyone and is thus threatened. It is the survival of the group that matters, after all, not the survival of the individuals within the group.
To be clear, so far as I can tell, nationalism is no different from any other form of political identity. Each group wants all of its members to “fall in” and be what the group is self-portrayed as. Those who act differently or in any way challenge the supposed identity of the whole are a problem to be dealt with, perhaps excised from the group, excommunicated, shunned, cancelled, or deported; perhaps (the topic for a future post) jailed or killed. Here I note only that I prefer the liberal ideal: I like that we live in a society with people who have different backgrounds, beliefs, religions, heritages, skill sets, etc. 1000 flowers blooming is far more attractive than 1000 clones.
5 thoughts on “Moralism, Nationalism, and Identity Politics”
Comments are closed.